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"Worship
Isn't What We Do, It's Who We Are" By
Terry Fullam
When you
think of the societal changes that have been wrought in the last
half-century, it comes as no surprise that much Scriptural understanding
has been lost to generations of those who call themselves Christians.
This is especially true when it comes to an understanding of what
worship is supposed to be. Most people equate church attendance with
worship — and that is by no means the whole story.
I want to focus on three things that
Paul mentions in Philippians,
which might not seem to be related at first, but which are inseparable
for those who believe: working,
walking, and worship. I refer to Philippians
2:12-17: “Therefore, my dear friends, as you have always obeyed — not only in
my presence, but now much more in my absence — continue to work out
your salvation with fear and trembling, for it is God who works in you
to will and to act according to his good purpose. Do everything without
complaining or arguing, so that you may become blameless and pure,
children of God without fault in a crooked and depraved generation, in
which you shine like stars in the universe as you hold out the word of
life — in order that I may boast on the day of Christ that I did not
run or labour for nothing. But even if I am being poured out like a drink
offering on the sacrifice and service coming from your faith, I am glad
and rejoice with all of you.”
Work
is the first key word: "Work out your salvation . . . for God is at
work in you both to will and
to work." Look carefully.
Paul does not say we are to work for our salvation, but work it out. If
the Bible makes anything clear, it is that we do not obtain standing
with God on the basis of anything we do. "Salvation" speaks of
total and complete wholeness.
In that sense, not one of us is
fully saved! Our salvation is a process; God, in His grace, takes our
broken lives and begins to work within us, to make us whole. The
salvation process is ours to work out — we work out what God works in.
As the author of our salvation, He sustains the process and brings it to
completion. We work out, in the acts of our everyday lives, that which
God seeks to work in us by continually appropriating His grace, and we
do that by faith.
"By faith? Paul says we do it
with fear and trembling!" you might say. But that "fear and
trembling" is not the cringing fear a miscreant has, anticipating
the punishment about to be levelled upon him. It is holy fear. It comes
from the knowledge of our inability to bring our lives into order, and
the fear of our actions wounding God, because of His great love for us.
It’s good for us to realize that! The
fear with which we are to work out our salvation is the fear of failing
to comprehend and appropriate what God has for us because of our own
weakness. This is a gift. Unless we have a lively sense of our own
weakness, we are blind to our need for God! Once we come to faith, we
know both our need and God’s love, so we fear being out of His will.
So the apostle says to work out your salvation in your everyday life,
being completely aware of your need and God’s love, so that you might
flee to Him for His grace and help.
Walking
amidst a generation
Why will we need to do this? Because we walk amidst a crooked and
depraved generation. We are not to retreat from the world, but to walk
in it and be light in its darkness. Look about you under the
illumination of the Word of God, and you will see that the generation of
which we are a part is as crooked and depraved as they all have been
since Paul first wrote those words. The world seeks to bend the thoughts
of the Christian so that what is abnormal seems normal.
Christians who depend on the grace
of God submit all questions to his authority, and act accordingly. And,
Paul notes, to do it without grumbling or questions, do all things
without grumbling or questioning! If ever there was one sin that we all
share, it’s grumbling.
The Greek word for grumbling is dialogismos,
from which we get the word, "dialogue." We
maintain an inner dialogue with the authority of the Word of God when we
should be holding fast to it! We question: "Do we have to . .
.?" "Why can’t I . . .?" We disobey, we murmur. It’s
human, it’s natural, and it’s sinful in the eyes of God. Questioning
God proceeds from unbelief - do we really believe that in all things God
works for good toward us? We display our unbelief when we complain, and
so are not living lives that are blameless and innocent. Now, blameless
does not mean sinless. We can’t be sinless, but we can live our lives
in such a way that others can’t find fault in us.
We are to live as innocents, those
against whom no charge can be proven, "without blemish," as
were the lambs that were sacrificed before the Lord. We can be without
blemish if we are truly penitent and seek His mercy and grace to correct
whatever is wrong in our lives.
God cleans us up so that His glory can shine through, so that we can be
lights, so that others can derive from our example something of the will
and purpose of God for the world.
That
is our preparation for worship. Paul says in verse 17 that worship
is more than going through a ritual, the reading of Scripture and saying
of prayers. It’s more than the singing of songs, even lots of them!
Paul knew so very well that nothing else done in an act of worship is
worthwhile without the added dimension of the personal offering of
one’s life to the Lord. Worship
arises the moment when you say for the first or thousandth time,
"Lord, my life is yours, all of it, weaknesses and strengths,
sorrows and joys, defeats and victories." Paul had made that
sacrifice over and over again, and was prepared for anything: for life
or death, and he rejoiced in either as God’s will for him.
Worship
isn’t what we do, it’s who we are. When renewed people gather to
worship corporately, we gather as God’s people working out our
salvation, in lives that are poured out before Him and others for
inspection. Those lives are to be free of questions against God’s
authority, shining as bright examples in the midst of our world. As He
works His wholeness and completeness in us through obedience to His
Word, it will give hope to others.
The
Rev.
Everett L. Fullam "Terry", now retired, had a full-time ministry of preaching and
leaching, after serving for many years as Rector of St. Paul’s in
Darien, Connecticut, a centre
of the Charismatic
revival in the Episcopal Church.
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